The Lord Jesus, the Lord Jesus Christ
In the King James Version of the Bible, “the Lord Jesus or the Lord Jesus Christ” is mentioned 58 times. In the American Standard Version it is only mentioned 50 times. Darby, 53 times and in the Douay-Rheims, 50 times. According to the D-R & the ASV, the first usage is Mark 16:19. The KJV & Darby, Luke 24:3. According to the NA-27 Text, the D-R and the ASV are correct. “Jesus” is in the text.
What I want to look at is the word “lord.” Much to my surprise in 22 places the word is not preceded by the article “the.” This means that “lord” should not be capitalized. In every place in the Hebrew Scriptures the article “the” is connected to the word it is used with, like “the LORD God, the LORD of hosts or the Lord God.” This draws a stark contrast with the lord Jesus (Christ) and the LORD God.
For those of you who may not be aware, LORD in all capital letters is always translated Jehovah (Yahweh) = “the existing one.” It is the proper name of the One, True God. There is also the word “Lord,” in lower case letters, which is the word Adonay. Adonay is translated as lord, master or owner.
When it comes to the word Lord or lord in the Christian Scriptures it is the Greek word kurios. Here is the full meaning according to Thayer’s Greek Lexicon:
NT:2962 kurios, kuriou, ho
he to whom a person or thing belongs, about which he has the power of deciding; master, lord
a. used universally, of the possessor and disposer of a thing, the owner Matt 20:8
b. kurios is a title of honor, expressive of respect and reverence, with which servants salute their master, Matt 13:27; 25:20,22; Luke 13:8; 14:22, etc.;
c. this title is given:
a. to God, the ruler of the universe Matt 1:22
b. to the Messiah; and that:
aa. to the Messiah regarded universally: Luke 1:43
bb. to Jesus as the Messiah, Acts 10:36
d. of Christ
(from Thayer’s Greek Lexicon, Electronic Database. Copyright © 2000, 2003, 2006 by Biblesoft, Inc. All rights reserved.)
Jesus Christ is our lord, our master, our savior and even our brother. But what he is not is our king or our God. When you look up “the king Jesus,” there are no matches. Or look up the Lord Jesus God (instead of Christ or Messiah). No matches. Just look up “king,” in the N/T. You will find Jesus as the king of the Jews, the future king of Israel. You will find God called “the King eternal” in 1 Timothy 1:17. Then in Rev. 15:3 we see God called king of the holy ones. And finally in Rev. 14, which is still in the future, we see Jesus being called “Lord of lords and King of kings.”
In summary, Jesus is not the Christian’s king and never will be. He came into existence to be the Jews Messiah, and eventually their King. But, they rejected him as their Messiah and therefore his kingdom has been held in abeyance ever since. Now, his kingdom will not be set up until after the time of Jacob’s Trouble or that which is called “the Day of the LORD.” That “day” will not culminate until after the Battle of Har-Mo’ed (in Hebrew) or Har-Mageddon (in Greek). Then Jesus will set up his kingdom on earth where he will finally be King of the Jews, not king of Christians!
Dan 7:14
And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
ASV
A BRIEF OVERVIEW OF (THE APOCALYPSE OF JESUS CHRIST) BOOK OF REVELATION, Part III
The following is copied from Bullinger, E.W. (2011-08-21). The Apocalypse or “The Day of The Lord”: Commentary on Revelation (Kindle Locations 402-404, 414-421). Trumpet Press. Kindle Edition.
THE CHURCH NOT THE SUBJECT OF OLD TESTAMENT PROPHECY.
“Closely connected with this foregoing point, that the book (revelation) is Hebrew in character, and intended specially for Hebrews, is another undoubted fact, that the Church of God is not the subject of the Old Testament , either in history, type, or prophecy. Passages, etc., may be found there and used to illustrate what is subsequently revealed. But this can be done only by way of application, and not by way of teaching or of interpretation. Because, of the “Mystery” or the secret concerning the Church of God, we are told that it “was kept secret since the world began” (Rom. xvi. 25). That “in other ages it was not made known unto the sons of men” (Eph. iii. 5). That is, “from the beginning of the world, hath been hid in God” (Eph. iii. 9). That it “hath been hid from ages and from generations, but now is made manifest to the saints” (Col. i. 26). These statements are “the true sayings of God,” and not our own. We have no choice but to believe what He says. If any hold that, in spite of all this, the Church was not “hid in God,” but was the subject of Old Testament prophecy, then we have nothing more to say to them; for, if they will not believe God, it is not likely they will believe us.
But, believing God, we ask whether the Church is likely to be the subject of prophecy in the Apocalypse, especially when its future is clearly foretold in the Epistles which contain the revelation of the Secret. There we learn what is to be the future and end of the Body of Christ. The members of that Body are merely waiting to be “received up in glory” (1 Tim. iii. 16). They are waiting for their “calling on high” (Phil. iii. 14). They are looking for the Saviour, the Lord Jesus Christ, who shall change their vile bodies that they may be fashioned like unto His own glorious body (Phil. iii. 20, 21). But all this, we submit, takes place before the Apocalypse opens. There we have, not the coming of the Lord to take away His Church, but, the revelation of the events which shall take place after the Church has been “received up in glory.” These events will take place during “the day of the LORD,” when He shall come not in grace, but in judgement; not in mercy, but in wrath. But this brings us to our fourth point. What is the meaning of “the Lord’s Day,” in chap. i. 9?”–end quote
How could this be, you might ask? It’s really quite simple.When we choose to believe Romans 16:25, Ephesians 3:5, 9 and Colossians 1:26–-that this day and age in which we currently live was kept secret by God from everyone, from every preceding prophet—how could there be any prophecies concerning this time? There cannot be and there is not.one single Old Testament prophecy, which includes the 4 Gospels, that concerns the Church of God which no one prior knew anything about. As Mr. Bullinger says in the last sentence of the 1st paragraph, if you won’t believe what God said in the Epistles about the Secret, you more than likely will not believe me!
God bless!
A BRIEF OVERVIEW OF (THE APOCALYPSE OF JESUS CHRIST) BOOK OF REVELATION, Part I
It is interesting to me to notice that the KJV, NRSV and NASB entitle this “book” as “The Revelation to John,” while the NIV entitles it merely “Revelation.” I would have have entitled it “The Revelation of Jesus Christ to Israel and the Gentile Nations.” “Why'” you say? Well, let us look at how it is written and “to whom” it is written:
Rev 1:1-2
The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must shortly take place; and He sent and communicated it by His angel to His bond-servant John, 2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw.
NASB
If you have been reading any of my posts you know that God has a reason for what He says, why He says it and to whom He says it. He does not use words loosely or carelessly. What we see here is that God gave this revelation, apokalupsis, (noun, a disclosure of truth, instruction, concerning divine things before unknown) to Jesus Christ who sent and relayed it by His angel to His bond-servant John.
Rev 1:3 3
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
KJV
The words of this prophecy are just that, prophetic, things that will come to pass in the future. Preterists believe that this prophecy came to pass in 70 A.D. Futurists like myself and Fred Price Jr. believe it is still future. Time is the word kairos and means a fixed and definite time: the time occupied by what is written, i.e., the Coming of the Day of the Lord; the days of the wrath of our God. At the culmination of which, we, the born again believers of this Age, will return with Christ for the Battle of Armagedon.
Rev 1:4a
John to the seven assemblies that [are] in Asia:
YLT
Young’s Literal Translation properly translates ekklesias as assemblies, not churches. These 7 assemblies have nothing to do with the Church of God to which all born again believers belong, the Body of Christ.
Rev 1:4b
Grace be unto you, and peace, from him which is, and which was, and which is to come;
KJV
Here we have an undoubted reference to, and paraphrase of, the name of Jehovah, as revealed in Ex. iii. 14. It is not from the Father to His children, as in the Church Epistles ; but it is from Jehovah as He was revealed and made known to Israel. This is in perfect keeping with what we hold to be the scope of the book. Three times we have this periphrasis of Jehovah, and yet it is varied according to the emphasis we are to place upon it. Bullinger, E.W. (2011-08-21). The Apocalypse or “The Day of The Lord”: Commentary on Revelation (Kindle Locations 2486-2490). Trumpet Press. Kindle Edition.
Rev 1:4
and from the seven spirits which are before his throne;
KJV
We see from Rev 8:2 that these seven spirits are angels and more than likely the angels of the 7 assemblies as well: “And I saw the seven angels which stood before God; and to them were given seven trumpets.” KJV Rev 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. KJV
Rev 1:5-6
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
KJV
Grace and peace are given from the Old Testament reference to YHWH, the 7 angels who stand before Him and from Jesus Christ. As we go further in this spoken and written prophecy, we will see beyond a shadow of a doubt that the Church to which you and I belong will be long gone before the unfolding of the Great and Terrible Day of the LORD!
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